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Du Weiming, director of the Beijing Advanced Humanities Research Institute, taught: Energy Humanities and Rejuvenation of Civilization in the Civilization
Interviewer: Du Weiming
Interviewer: Zhang Mei
Source: “China Reading News”
Time: Confucius was in the 2570s and was the 21st day of the mid-spring of Jihai
Jesus 201 March 27, 9th
The connotation of the spiritual humanistic ideology
Zhang Mei:You have proposed the “spiritual humanistic ideology” in recent years. I understand what you mean by “spiritual” The humanistic theory of force actually includes four dimensions: one is the inner relationship of oneself, that is, the unity of the body and mind; the second is the relationship between individuals and others, that is, the health interaction between individuals and society; the third is the relationship between humans and nature, that is, the durability and harmony between the entire human and nature; the fourth is the integration of human hearts and the way of heaven, that is, “harmony between man and nature”. In the past few decades, people have made every effort to boost humanistic energy. The masters are calling for a truly humanistic theory that can be accepted by all humanities. In my opinion, the proposal of “energy humanistic theory” can be said to be right away. In your opinion, what contributions can “energy and humanistic theory” make to revitalize humanistic energy and solve the dilemma of human society?
Du Weiming: This is not to say that we emphasize a common understanding on people, but when the master considers that we must have a comprehensive understanding of people, these four dimensions are not a friend. It is impossible to only focus on individuals and not society. It is impossible to focus on social harmony without considering personal respect. If you emphasize the theory of the human race and cannot maintain the natural environment, it is impossible to continue. Others should only pay attention to the mundane world彩彩 and it is impossible to take care of many religious traditions and energy traditions (the highest body of God and Allah). They are four unfriendly dimensions, but there are many interactions in the middle, so when I say that personal strictness is not just subjectivity, I think subjectivity is related to people’s unrestrainedness, people’s dignity, people’s ambitions, and people’s self-clearness, but there are reasons for mutual subjectivity in the middle of subjectivity. For self-clearness, you can think of putting yourself in mind – knowing that others also need the same request. When it comes to the highest concept of individuals, it is necessary to have close contact with others. Only in this way can a community based on trust rather than complete contract-based community – family isThe best example is a naturally formed community, and then gradually expanding from this community.
Du Weiming
Modern society has contracts, strangers form communities of various differences, and there are certain regulations, certain values, and certain promises of mutual trust between people. Otherwise, a society formed without the rule of law and cooperation in commitments cannot last long. Next is natural, and current ecological protection can be said to be the most important matter. For this matter, the most basic level requires a change of attitude, not just a strategy, method or new force, technology generation and application. These are all very important and require joint efforts. But the more important thing is the human attitude problem. If humans treat nature as external objects and apply it, this is a kind of emotional method of things. We should regard it as a close relationship with people, flesh-and-blood-related existence – not treating it as an external object, but as an organic connection that must exist between the subject.
National teachers now pay more attention to the harmony between body and mind, the relationship between people and society, and the relationship between people and nature, but the relationship between the last person and the sky is not very important. In fact, there are many faith, worship, and admiration in the world civilization for “respect for heaven and fearing heaven”. They are not only admiration for heaven, but also admiration for all things in Liuhe. This kind of admiration is the most basic condition for whether a person can survive, so we must also add it. If people are regarded as three-dimensional, all four dimensions must be present. In addition to the tradition of time, traditional civilization will always learn, continuously improve, change, and cooperate and interact in this three-dimensional time and space. This process is a condition that people must have in forming the world and harmony – at most, a condition that is necessary for world wars.
There are many people in the academic world who consider whether there is or not: they do not exclude nature, but also value things and gods. It emphasizes both objects, that is, harmony with nature; it also emphasizes God, and has strong energy resources, soBaobao.com It is because it focuses on people, not “peopleinclusive ppt‘s middle theory” is a focus on humanity. This humanism can go beyond the requests of various religious differences – not only beyond, but also help a person with strong energy and humanism to become a better Christian, Islamist, and Joopa. Congregants, believers or Hindus, etc. are a basic view of the spiritual humanism. In other words, the spiritual humanism is open and diverse, and is an invitation to various different spiritual civilizations, inviting teachers to conduct reciprocative dialogues along the way. I once advocated the development of a “dialogue civilization” gradually through dialogues between civilizations. We say that the development of Chinese civilization is diverse, Baobao.com SingleThere are various differences in the pre-Qin period. Now we are looking forward to returning to the pre-Qin period when flowers bloom and hundreds of schools of thought. However, from a grand view of the times, China also has a direction of development. After a very important learning process, that is, through learning in India, teaching has become a part of Chinese civilization. Chinese civilization has changed from the civilization represented by Qufu to the civilization of Huaxia. href=”https://twsugardiary.com/Lynn/”>Baobao.com has experienced a change in quality through the influence of India (cultural civilization). Despite the criticism and praise for beauty, we must accept the teachings and have become an unfamiliar part of the Chinese civilization. Not only recently, a knowledge competition program with a doctoral protagonist is very popular. Becoming the Chinese civilization A part of the world, from the end of the Song and early Yuan dynasties, China carried out various trades with the “internal world” such as the Islamic world and the Arab world to communicate with civilization. In addition, the late God religion passed on to China in the Ming Dynasty and took root and developed. Christianity’s influence in modern China became increasingly large and its development was strong. These are the reasons why Chinese civilization transformed into modern civilization.
I proposed Inclusive of the Internet’s single time is the energy humanistic meaning. Heaven and man are not separated, and people and things are not separated. The energy humanistic meaning is not this dichotomy of elimination, but to break this thinking and become not only a habitual and integrated with each other. For example, it is very good to know how to do it. However, we take the gender problem out of the sun. We do not treat yin as a woman or a man, but we think yin is a gathered gas force and yang is a creative gas force. Both gas forces can be integrated with each other. From the perspective of actual situation, if my leader is a woman, then she actually represents yang, and I am未分; If I had been in the relationship between my father and I, from youth to strong years, I was yang, but as he gradually grew older, I became yang, and he became yang. The traditional Chinese theory of yin and yang has the disadvantage of being different in the universe, and evaluating yin and yang interaction from this perspective is to eliminate this prejudice.
Civilized China and civilization “go out”
Zhang Mei: Taiwan Nursing NetworkThe “Civilized China” theory you proposed in the 1990s of the last century also had strong reactions at home and abroad. “Civilized China” is a topic that I have paid special attention to in recent years. I have read your high article “Civilized China: Foreign Languages as the Center), in the article you pointed out that “civilization is not the same as politics and economy. Sometimes civilization develops very quickly in the surrounding areas, and even the influence of foreigners on the development of Chinese civilization cannot be ignored.&
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